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Seeing Through the Fence

Interview with Eleni Vlachos

leni Vlachos is an animal rights activist currently visiting U.S. colleges with her husband and presenting screenings of the film, Seeing Through the Fence. Vlachos was here at Dartmouth on behalf of DAWG (Dartmouth Animal Welfare Group), and we had the opportunity to ask her a few questions after the film. Seeing Through the Fence was shot entirely by a handheld camera and details the misconceptions behind the consumption of meat. It also presents the horrors of factory farming, carefully building an argument for abandoning meat in favor of living life as a vegan.

Unlike some past attempts, however, Vlachos’s film is neither in-your-face-obnoxious nor degrading to non-vegans. Seeing Through the Fence presents viewers with evidence that supports a vegan lifestyle and asks them to determine for themselves if they want to take steps to minimize animal suffering.

DFP: Why did you become vegan?

Vlachos: I always thought of myself as a person who does not want to cause suffering to any being who has the capacity to suffer. Yet I continued to eat meat. At one point after high school I decided to go vegetarian because I would never dream of harming an animal, much less kill them for food. It was not until years later that I realized the amount animals suffer in today’s factory farms in order to produce eggs and dairy. I also learned that labels such as “free range,” “cage free,” or “humane” had little or no meaning.

In 2002, while driving from LA to San Jose, we passed a huge feedlot, where thousands of cows were crammed on mud lots stretching for miles. It struck me how we all had abandoned them there for the sake of a fleeting taste, and I looked more into the entire factory farming industry as a whole, and that’s when I started to learn about why people choose vegan foods. I started volunteering with a local (Seattle at the time) animal rights group, NARN, and met a bunch of interesting vegans. This helped the transition a lot—though I don’t recall it being very difficult. In fact, we discovered an entire community of wonderful activists and friends through this process. I think this support is important in any transition.

DFP: What inspired you to make this film?

Vlachos: As a new activist, I tried many different forms of activism: protests, tabling, and showing factory-farmed footage on video at events. I think there are many ways to reach people, but overall I noticed that protests tended to make people defensive rather than start real dialogue about the issue of using animals for food.

I really wanted to start a conversation, and thought that presenting random viewpoints from ‘normal’ people I found on the street would be an interesting way to talk about an issue many do not think much about. In an attempt to reveal more about my background, I also interviewed some members of my very non-veg family in Greece and Seattle. I wanted to break down stereotypes about vegans and activists, so I chose to interview vegans I knew as well.

Since this is such a serious topic, I also thought that it would be important to infuse some humor into the film. Humor is a wonderful way to open up a topic and make the serious parts more digestible. Humans are multi-faceted as tragedy AND comedy, and this must be portrayed to make an honest work, and therefore a real connection. But I didn’t have to infuse the humor. It was already there naturally.

Last, as an activist I noticed that inevitably, there were about 10 reasons why people ate meat and animal products. I thought it would be interesting to organize the documentary based on those reasons, which are articulated by my random people and family interviews, then addressed by the vegans.

DFP: How did Greek culture affect your veganism?

Vlachos: Taking trips to Greece as a kid had a huge impact on my connection to animals used for food. I remember petting a goat, then realizing I’d be eating him later. Or at least one of his cousins! But life without beef burritos from Taco Time seemed insane to me at the time, so I dismissed this connection.

Then I saw chickens from the market get tied together by the legs and flung upside down for a long walk, then thrown into the trunk, and finally tossed under our family balcony awaiting death for my Grandmother’s chicken-rice soup. I stayed to look at them. I felt horrible as I watched them silently breathe, stuck tied together in the dirt, crammed together, waiting. I noticed their eyes and felt responsible. I did not eat the soup that day. But as noted in the film, my appetite prevailed and I was not yet a vegetarian.

However, being exposed to the animals who made our meals in Greece started me on the path of going vegetarian (even though what I witnessed was not even close to the horror animals endure on our factory farms).

DFP: You quit your jobs to tour this film, what made you take such a risk?

Vlachos: I think I made that sound more dramatic than it actually was. We both had contract work that ended (or mine did and Rob can return to his) so it really was not that hard for us.

The harder part was and is having less security without a permanent job, particularly as the economy crumbles around us during our tour (we left 9/2/08). We do not have any insurance at all, and live pretty minimally to sustain this tour. Luckily, we do not buy many new things. Mostly food, essentials like vegan cake!

We decided to forgo security for the sake of our activism and adventure. We’re touring with both this film and our band, Beloved Binge. We (mostly Rob) are also part of the Adopt a College program (www.veganhealth.org/colleges), which I feel is one of the most effective outreach programs available. It involves handing out brochures to college students, which describe what animals endure on modern farms (using quotes primarily from farmed industry sources) coupled with suggested veg alternatives. During this tour alone, Rob has handed over 40,000 students brochures, and received continuous positive feedback from students who changed their diets as a result. It is a very direct and kind way to reach people, not what I call “accusing people while in the act,” so less likely to raise defenses. Anyone can get involved in this! Start by checking their site noted above.

The premiere of my documentary in Durham, NC went very well in that I received a lot of feedback from non-veg friends and attendees saying they wanted to change their diets. I decided that screening this film, along with leafleting, would be the perfect way to possibly be satisifed when we’re on our “death bed” looking back at our life. Did we do enough? (Not yet.)

DFP: That’s a very big step for a cause. What informs your activism and what drives you so much to spread your message?

Vlachos: As a new activist I felt a bit scattered. I was on committees to ban horse carriages in our city, writing letters to save ONE elephant, participating in anti-fur and lab demonstrations, and puppy mill protests.

While the suffering horses, animals used for fur and testing, and dogs is real and important, I was struck when I learned that 99% of animals in the US are killed for food, and these other animals only made up 1% (yet that is where most activists focused their limited resources). It was then I realized that I must be strategic, and that the most effective advocacy I could be doing was on behalf of animals used for food. The effectiveness of this advocacy is increased because people can take action directly to eliminate suffering by choosing non-animal foods. I’d also like to recommend a tremendously powerful essay entitled “A Meaningful Life” available here: http://www.veganoutreach.org/advocacy/meaningfullife.html

DFP: Did you encounter a lot of misconceptions about veganism?

Vlachos: As long as there are humans, there will be misconceptions about any movement or philosophy. This is not always because of non-vegans, however
. As with any community, within the vegan community you will find different ideas about what is the most effective for animals. Vegans are as diverse as any other group, and therefore it might be hard for people outside the community to identify a unifying philosophy. But I’d definitely say there are misconceptions about health for sure. One of the best (and honest) resources for health information is www.veganhealth.org.

There are also misconceptions about why people choose a vegan lifestyle, which leads to confusion about what is acceptable to a vegan, and therefore the perception that it is difficult to make vegan choices. I want to emphasize that it is not a club; each meal presents an opportunity to reduce suffering. Also, there are degrees of impact. For instance, not eating chicken or eggs versus not eating a product with 2% dairy in the ingredient list

when we’re talking about suffering. We can choose to have the most impact by not eating the animals and their products directly but not being hard on ourselves or others for eating a product that has a minute level of animal product or involvement (such as bread or crackers). Personally, I’ve been vegan long enough to know what doesn’t contain animal products, and find it easy to find vegan foods even in mainstream supermarkets. It’s also a good way to know what you’re eating!

DFP: What are you hoping will happen with this film?

Vlachos: My goal with screening this film is to facilitate further conversation about our consumption of animals, and explore the role of animals in our society (other than objects for us to use in some capacity). I hope that the plight of animals becomes a valid topic to include in our national discourse. Their lives and deaths matter and should be taken seriously.

Since I am screening this film with a variety of student organizations such as environmental groups and philosophy clubs, I also hope that our use of animals is seen as having a wide impact on many levels including ethical and environmental.

I also want people to understand how easy and fun it can be as a vegan. There are so many options out there culinarily and it becomes a whole new adventure of friends and foods.

DFP: Do you think that we’ll ever become a vegan society?

Vlachos: I think a vegan society is possible, to some extent, in the future. Just looking at my beginnings as a vegetarian, and then comparing that to the options available today, there has been a huge shift, product-wise. This isn’t necessarily just due to the increasing number of vegans, but rather a shift in purchasing habits by vegan and non-veg consumers alike. For instance, we traveled from through Kansas, Nebraska, Wyoming, and many other states you would think we’d be starving in. Yet most had small grocers or veg sections in their supermarkets for us to buy our soy or rice milk, Field Roast, soy ice cream, etc.

With the connections being made between animal products and the environment, more and more people are learning that a meat-based diet is not sustainable and choosing veg. In addition, history has shown that we continue to widen our circles of compassion as a society in terms of social justice (race, gender, etc) and it is only a matter of time until animals are also included in this circle. As vegan activists, kindness and compassion for people as well as animals is necessary to move toward a more vegan society. It is up to each of us to be a part of this shift.

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It Happens Here

Sexual Assault at Dartmouth

o, it’s 1:06 a.m. on May 7th. The Dartmouth Daily Updates blitz is deleted from my inbox almost as quickly as it pops up. Why so dismissive? Well, if the messages were important, I should have already received a million other blitzes about them. The next day, a friend mentions something that sends me rummaging through my trash for this particular DDU, buried among announcements about the swine flu and President Wright’s farewell party:

_________________________________________

From: “Harry C. Kinne” <Harry.C.Kinne@Dartmouth.edu>

To: Undergraduates in Residence, Tuck Students, Thayer Students, DMS Students, Arts and Sciences Graduate Students

Subject: Safety and Security Alert

Safety and Security Alert

I write to alert the student community that a woman has reported that she attended a party on campus where she was served a mixed drink. That is her last recollection until she woke up the next morning in a common area of another residential building on campus. The women reported that she had bruising and scratches on her body but has no memory of how they occurred or how she got to that location.

More info: http://d2u.dartmouth.edu/archive?id=2145

_________________________________________

Umm…what?! I immediately copy and paste the link into my browser. The webpage describes the dangers of date rape drugs—drugs suspected to have been used in this case of sexual assault.

I thought everyone would be talking about this. I expected an endless array of blitzes, official announcements, student organization responses, and forums addressing student concerns. I expected the issue of sexual assault on campus to flare up once again. Instead, on May 7th, my inbox remained clear and calm—that is, until notice of an AD party popped up. What little discussion this blitz eventually prompted made mysteriously little mention of date rape drugs. That fateful DDU that I at least dug out of the trash remains unread and largely unacknowledged weeks later.

Dartmouth Safety and Security has a duty to inform campus of incidences like these. As part of the Jeanne Clery Disclosure of Campus Security Policy and Campus Crime Statistics Act, S&S is required to publish and distribute an annual security report, which is available through the Dartmouth website. (Refer to http://www.dartmouth.edu/~security/information/clery-act/ for last year’s report.) However, something strange is afoot; the number of sexual assault cases reported by S&S does not match the actual number of cases seen on campus, or even the number of “reported” cases. We can thank a face-saving clerical loophole for this: S&S is only required to report cases that occur on or around campus, yet survivors of sexual assault often do not mention their location. Without locations, therefore, Safety and Security does not report incidents as having occurred on campus. In 2007, Safety and Security reported’ forced sexual offenses; however, Dartmouth’s Center for Women and Gender recorded approximately 60 cases that year (as reported by the Sexual Assault Peer Advisors [SAPAs] and/or counselors). The numbers—19 versus 60—simply do not match. Which looks better on paper? Which weighs less on our campus conscience?

The Clery Act also requires colleges to make “timely reports to the campus community on crimes considered to be a threat to other students and employees…” The beloved Dartmouth Daily Updates technically notified students of the possible roofie incident. But even S&S realized that this wasn’t a proper notification. “After feedback from students we found a way to use the system that goes out looking like a regular Security Blitz Alert and goes immediately. Lesson learned. Future notices will go out looking like an alert and not a DDU.” Safety and Security may have tried to report this crime to the campus, but all sexual assault cases, not just those involving date rape drugs, are crimes. Shouldn’t we be notified of ALL sexual assault cases? Perhaps if 60 blitzes reporting these crimes were sent out each year, the terrifying frequency of sexual assault at Dartmouth would be better understood.

Initially I was outraged that the Dartmouth community was not properly informed of the use of roofies. My anger remains, but it’s now anger that all sexual assault cases are not reported to the campus (assuming, of course, the anonymity of survivors). Sexual assault is a problem on campus and we can’t fix it without addressing it. If this seems intuitive, or even unnecessary, consider one student’s response to a mass blitz sent out about sexual assault on campus. He responded “I am not outraged by sexual assault on campus because, at least in my experience, I do not see it occurring. I respect your right to have a forum, but I am not interested.”

To whomever wrote that blitz: consider some statistics (see below) that prove you completely wrong. Not only does sexual assault occurs regularly here, every single case should be cause for outrage.

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Roboticized Warfare

Robots Pulling the Trigger

xcited for the new Terminator movie? You may be surprised to learn that the self-aware killing machines that define this franchise loom far closer than most would think.

Traditionally, science fiction has imagined artificial intelligence as it was first set out by author Isaac Asimov. Anything but killing machines, robots appeared in his novels as pseudo-life forms created to serve man peacefully, bound by a duty to help humans, never to harm them. Asimov’s interest lay in exploring how these rules could become contradictory, and how strict adherence to them might force robots to abandon them altogether. In reality, such philosophical worries about how machines might “self-contradict” are moot. Today’s robots have no “golden rules.” Far from it, the very point of our most advanced creations has thus far been to kill humans; A.I. has shied far from such an angsty, soliptic vision. Really, Terminator is far closer to reality than Asimov’s vision of what the future might look like.

The media has been fastidious in its coverage of the Predator drones being used in Iraq, Afghanistan, and Pakistan, where they are deployed to kill suspected terrorists. What has received less attention, however, is the extent to which all three branches of the military have become more reliant on robots and artificial intelligence.

Take the Air Force for instance. Despite much resistance from its old guard, this branch of the service is quickly becoming unmanned. Even as they defend the instincts and judgment of human pilots, Air Force officials have been forced to defend the Air Force’s relevance by highlighting its heavy reliance on unmanned aerial vehicles (UAVs). And with the advent of the unheralded “Predator B” fighters (also known as “Reapers”), the Air Force has moved beyond deploying simple reconnaissance craft towards a reliance on full-blown robotic fighters. One study published in IEEE (a trade publication for engineers) has even detailed how robotic fighters can now fly as reliable wingmen to human pilots. It won’t be too long until we have fighters that can operate without a human counterpart.

Beyond the robotization of current weaponry, there has been a dramatic paradigm shift in how we understand and create weapons. Take, for example, the U.S. Marine Corps’ tests of a space-plane “mothership”—originally conceived as a huge, always-flying plane capable of launching spacecraft into orbit. The original concept never worked because the resulting blob of a plane could not be flown by any trained pilot.

Now, however, the concept has been revisited, and the result is a drone mothership capable of launching smaller drone fighters or robotic ground forces (unmanned ground vehicles or UGVs) from the air. Similar concepts are being adopted by the U.S. and British Navies, both of which are now developing similar water-based motherships that carry unmanned vehicles—basically, small, deadly robotic submarines and surface ships. Many defense analysts argue that carrier technology will soon become a relic of the past, unwelcome news, one would expect, for China, India, and the other developing countries struggling to put together fleets of their own. What good would a large, slow, and extremely expensive target do against planes capable of flying at speeds that would kill any normal human being? Could such a fleet defend against sea-based drones that can approach and destroy faster than they can be detected and stopped?

Despite these startling advances in air and sea technology, however, the most troubling robotization research has thus far been done by the United States Army. In simple terms: we are very close to developing machines that fight without human guidance, machines that will no longer require a human finger, not even a remote one, to pull the trigger. But in the messy business of ground combat, especially in our new world of low-intensity guerilla and urban warfare, is this acceptable? Here, the ethical questions are too many. You’re not likely to have civilian fighter jets, nor are you likely to have civilian aircraft carriers or warships. You are, however, likely to have civilian people. It’s far easier for Air Force and Navy drones to identify what they should be killing than it is for Army ones.

In ground warfare, for instance, how will a robot distinguish between an armed militant and a scared child—and how will such a thing cull intimate emotional, even physical, detail from a situation? How can we program a robot to identify real versus feigned surrender? Can a robot read the emotions of an enemy? Can it recognize a scared son/daughter/husband/brother/sister who could never pull the trigger of his or her AK-47? Soldiers themselves, in the heat and confusion of war, are often not able to make these distinctions. How could a robot ever do so?

With these concerns in mind, the U.S. Army is drafting a whitepaper that will outline a kind of robot code of conduct. The military is still not comfortable—rightly so—with the idea that autonomous robots will be capable of killing other humans. It should be uncomfortable at the very least. While the world of Terminator may not come to pass anytime soon, the idea that humans might be removed entirely from combat raises difficult ethical issues. If we claim to be fighting just wars, to be sacrificing for our causes and ideals, how can we simply remove “sacrifice” from our side of the equation? What necessary, albeit tortured, checks on war making would we sacrifice were it to no longer entail the loss of soldiers’ lives?

Running headlong into mechanized warfare might be our best choice militarily, but it’s anything but clear that it’s our most moral one. Forgetting, for a moment, the intrinsic danger associated with autonomous killing machines, we have to look at the broader consequences of dehumanizing warfare, especially if it is a tool available only to the powerful. Implicated here is the valuation of our citizens’ lives over the lives of the people we fight, not to mention the trivialization of war. If we don’t risk our own life and limb, after all, what’s to stop us from starting all sorts of wars for trivial reasons? Forget SKYNET, cylons, and robotic revolution—these are the concerns that will define our generation’s tortured relationship with modern warfare. It would seem Pandora’s Box has been opened all over again.

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A Destiny in the Wind

his story first entered my subconscious when I was four months into my fourth year of life. At the time I was walking through an English-style garden with tall juniper walls that reminded me of the Lenox-Craven estate from the story “The Secret Garden.” Consumed in my reverie, I lost my way. I was frightened by my sudden disorientation and the heat of the sun on my skin began to make me hallucinate. The images I saw were not a memory, but the exact opposite.”

It was a dark January before the name of the month was invented or even its association with all things cold was recognized. A blizzard was born in the northern desert of the Americas in a place once called the Promised Land by the Mexica long before greed and taxes thrived. The reflecting whiteness of this storm erased yesterday’s spring and burned the eyeballs of early crows who got lost in a labyrinth of light. The heroine of this scene belongs to the Cosmic-Race that came into being a near one thousand years in the future yet still remembers this natural anomaly.

Her great-grandmother named her EhÉcatl after the calming scent made in the desert by the wind at dusk. It was known that EhÉcatl was a descendant of a clandestine congress, within the Cosmic Race, of women born with special talents. These inherited traits were identified through a code etched into the fluid curves of their cerebella. From the first moment that EhÉcatl saw the light of day emerge from her mother’s womb, her destiny could easily be read on the surface of her beautiful cerebellum. This daughter of women was destined to find the lost secrets of magical healing that had belonged to her powerful family for centuries. The secrets had been lost over one hundred years ago during a strong rainstorm that altered the position of the moon as viewed from earth for four seconds. This was long enough for the cosmic recipes that explained how to cure the people chosen by destiny, to be lost forever.

EhÉcatl found herself guided by the light of a candle made from asteroid dust and saw an ancient recipe, hand-written by her great-grandmother Zyanya the Eternal. The script was etched into the lid of a jar holding cocoa beans harvested during an undeterminable equinox. The light lettering gave directions how to perform the most coveted ritual of the congress. However, it became clear to her that she would not be able to successfully complete the ritual for fourteen years, which was the length of preparation. This meant that EhÉcatl would not be able to enter the trance until her twenty-eighth year. As a young girl this seemed long, but her destiny had already been written by the sands of time and all that was left for her to do was to patiently prepare while she waited for the eternal battles between the sun and moon gods to mark the passage of time.

Ten years later, during the final month of her apprenticeship with Zyanya, EhÉcatl faced her first challenge. Her great-grandmother called to her from outside their house where she was tending to her flowering crop of medicinal herbs blooming in the light morning warmth. “My child, I have learned that I am dying, and with me I will take the final ingredient of the sacred formula. In order to continue, you must first understand death, and through this understanding you will learn the location of the final detail you lack.” In the succeeding seconds EhÉcatl witnessed her great-grandmother transform before her eyes into a fruitful blue maize plant.

She must continue completely alone on her journey, mirroring the cruel definition of destiny itself. It was dusk, and EhÉcatl heard her sister the Wind whisper into her ear, “Your time is now.” To solve the riddle the woman fasted for the length of a butterfly’s gestation and sacrificed an ancient tortoise, heavy with a century and a half of earthly memories. On the charred shell she read that Zyanya had died in the same manner as the women before her had, to give way for the birth of future generations.

She suddenly knew that it was impossible for even a magical family to have more than four living generations. At that moment the number four was manifested as a powerful key to unlock the secrets of time, life, and rebirth. Upon this discovery, Ehecatl leveraged her power and knowledge to bend the trajectory of time, and entered the future. At this time she would find the lost secrets that had taken her on this journey.

The ground was painted and scattered with crimson spots. EhÉcatl followed them like arrows divulging her hidden treasure. She heard a voice scream in agony in her great-grandmother’s garden behind the house, and realized it was her own. Ignoring the twinge of fear she felt, EhÉcatl determinedly ran towards her own tortured voice.

EhÉcatl came upon her future self, strewn upon Zyanya’s plants bleeding from a wound on her face. She had a gash on her forehead that trickled deep purple down her face and drenched her long brown hair. Her second wound was one familiar to many women. EhÉcatl had fallen in the garden while looking for herbs to stop her head from bleeding but had been overtaken. Panicking she lay down in the garden deciding to deliver her child alone.

At this moment Ehecatl turned the corner entering the garden and saw herself. Springing into action with all the calm and experience of her foremothers, she bent over herself, and like the wind calmed the pregnant woman that she would be.

EhÉcatl raised her eyes to the sky and channeled the ancient power of the Wind with the powers that Zyanya had collected over centuries. She worked quicker than time could record, first stopping the forehead lesion with nopal leaves then igniting the live plants to create an encompassing haze. The leaves she lit calmed her pain and cleared her mind, as the garden became a protective cloud. EhÉcatl relaxed with the ceremony and her future slid forth with ease. After exiting the placenta and clearing her lungs of fluid, the destined child gave a silencing cry clearing the garden, healing her mother’s wounds and blinded the day with her power.

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Leftist Lit

The Dark Side by Jane Mayer

ick Cheney was absolutely certain we were all going to die. Everybody. The terrorists were out there and ready to smother sleeping American babies, drown puppies in swimming pools, and burn every slice of apple pie in sight. America was going to die. Unless… unless we took it to the terrorists, made sure they got the message not to fuck with Liberty and Justice. And how did Dick Cheney think all this would happen? Well, we’d get Congress to grant the President unlimited war powers, invade Muslim countries across the Middle East, and torture the shit out of anyone unlucky enough to get captured.

After September 11, 2001, the world changed for Vice President Cheney. Terror plots seemed to spring from all directions—raw intelligence screamed out, ‘SECOND WAVE OF ATTACKS IMMINENT, WAKE THE FUCK UP!!!’ The National Security Council, the Central Intelligence Agency, the Defense Department and the Office of the Vice President all drew up extensive doomsday scenarios in case terrorists launched chemical, biological or nuclear attacks.

When this was complete, Dick Cheney plotted in the dark expanses of his various “undisclosed locations.” As described in Jane Meyer’s thorough account of post 9/11 paranoia, The Dark Side: The Inside Story of How the War on Terror Turned into a War on American Ideals, national security became the paramount issue inside the Bush White House, trumping human rights and international law.

“Fear and anxiety were exploited by zealots and fools,” said one former administration official, alluding to the abuses undertaken by the Bush administration to curb civil rights. By Mayer’s account, the White House undertook a comprehensive approach to screwing people out of their rights. “Whatever it takes” was a common slogan inside the White House Situation Room, where the President received the latest updates on terror operations at home and abroad.

President Bush said “whatever it takes,” and let loose the dogs of war. In the aftermath of the largest terrorist attack in American history, “the gloves came off,” said an intelligence official, referring to America’s new anti-terror approach. After 9/11, our government was more than willing to find Arabs, any Arab really, and make them pay for what the extremists in their culture had done.

And thus, the path was set for extraordinary rendition, prisoner abuse, outright torture and deliberate assassination of terror suspects, all under the auspices of protecting our country, our citizens and our interests at home and abroad.

Granted, the fear so pervasive within the citizenry of the United States was driving all of us towards a feverish dread of an impending attack. Remember terrorist poison pens? Those false alarms about biological attacks at Wal-Mart? Those concerned citizens of Harrison, Mississippi who were SURE the terrorists were specifically concerned with destroying their shitty little society? We were all pissing ourselves, that was for sure.

The problem is, even if a majority of the populace thirsted for blood and begged our government to eliminate every Arab at any cost, it may have been a good idea for the President and the entire government not to listen to us. It’s the responsibility of the government to, well, be responsible; to think logically when the populace has become a mad rabble. But President Bush and Vice President Cheney were more than willing to work “in the shadows” as Cheney suggested a few days after the attacks.

Unfortunately for all of us, that’s exactly what they did.

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Overreacting to the Wrong Things

The Real Meaning of Obama's 100 Days

wine flu has mobilized thousands of panicked individuals exhibiting flu-like symptoms to pour into our already overstretched medical system. It has dominated the media for the past week and a half. Yet despite the mass hysteria over the pandemics spread, it is a curiously “weak” strain of flu according to Scientific American, with a fatality rate well under the deadly acute viral rhinopharyngitis, better known as the common cold. Don’t we have better things to worry about? Like, perhaps, a more critical examination of our president, now going beyond his 100th day in office?

President Obama’s hundredth day didn’t suffer from a lack of coverage. Neither did the unfortunately named “teabagging” parties staged by organizations such as FreedomWorks and the Coalition for a Conservative Majority. What was lost in all of this media oversaturation was a real look at where we stand and what Obama’s administration is doing. Ironically, the over-the-top and over-sensationalized “tea parties” protesting a minimal rise in our taxes (which are still less than those faced by the middle class during the Reagan administration) masked the real issue behind Obama’s extraordinary measures. Because the issue was misdirected by the radical right’s ill-conceived efforts, we’ve failed to properly scrutinize the implications of Obama’s often dictatorial and moralistic declarations.

Let’s put aside our zealous conservative friends for the moment. It really is in large part due to their extremist, poorly supported, and incessant whining that the issues they caricature have not received the proper attention they deserve. When contrasted with the incredibly charismatic president, anyone who holds a view that even resembles those of the zealots end up becoming fringe and insane. I’ll run the risk of being fringe, and jump into this fray. I like Obama as a person and a president quite a bit—but in many ways, he is far less distant than I would like from our previous president.

For one, he is not the unifying figure we expected. No, I’m not talking about the Republicans’ ridiculous allegations that he is marginalizing and divisive. Taking an admittedly large, but (mostly) sensible spending bill and counter proposing a hard right bill that lowers taxes on the rich and cuts social services is not “compromise.” If the Democrats are ignoring such proposals, that’s the Republicans’ own fault. I am talking about everyone else and the clear bright lines that Obama draws with his rhetoric. For instance, I take issue with the notion that private investors are immoral, greedy, and unpatriotic for rejecting Obama’s demand that they throw money into sinking ships like Chrysler. Isn’t it the fund managers’ fiduciary duty by law to protect the investments of those who invest in the funds? I know it’s fun to attack “financial types” during this recession, but these private investors aren’t exactly Wall Street fat cats. Many of the funds that Obama condemns for not throwing money away are pension funds, retirement funds, insurance companies, and mutual funds that hold the savings of everyday people: old people and your average American family—isn’t that exactly who we’re trying to save? The crowds that feed off Obama’s high-flying oratory certainly don’t understand this, but Obama definitely does. Instead of recognizing these subtleties, he simply stirs up the crowds for his benefit, creating a polarization of “us” versus “them.” Those who are with Obama are “moral.” Those against him are “greedy,” “exploitative,” and basically evil. Sound familiar? It’s irresponsible, and it’s not what we voted for when we were dazzled by his promises of a “new” brand of politics. We didn’t vote for the same type of politics in a prettier and more refined package.

Now, what about transparency? The Freedom of Information Act actually matters now. This administration clearly lays out its finances and its tax records (which is the only reason why the confirmation problems even emerged). The White House even has a Flickr page where one can see a CIA Top Secret file (even if it was inadvertent). But what about the files Obama doesn’t want us to see? Where Bush invoked executive privilege, Obama invokes State Secrecy Privilege. He’s used it to rebuff further scrutiny into his administration’s detention policies. He’s used it to shield his warrantless wiretapping program. He’s used it to eliminate patent challenges to major military contractors by preventing litigation. All of this sounds more like things we would have expected from Bush Jr. Except, of course, we actually cared when Bush did it. Obama is too smooth, too calm, and too slippery to be caught in that same trap.

After all, the Bush years were characterized by stonewalling, petulant declarations of executive privilege, and blatant lies. Obama’s administration is nowhere near that clumsy with information control. The Bush Administration officials were novices, despite all of the fame (or infamy) they gained from the secrets they held close to their chests. During their time at the podium of the White House Briefing Room, Bush’s many press secretaries collectively formed the signature style of clumsy evasion followed by lousy excuse followed by inarticulate dodge. Robert Gibbs—a different story entirely—can do with a nod, wink, and smile what Bush’s spokesmen could only dream of. Gibbs makes you think you learned something even when you haven’t. In addition, the fervent dedication of Obama’s eager young staffers perpetuates a blind faith in the administration and makes it almost a cardinal sin to betray the trust of their hero. And God help the one who crosses swords with Rahm Emanuel by even thinking about leaking something to the press. Obama’s administration is as smooth and professional as Bush’s was ham-fisted and painfully incompetent.

Finally, let’s examine the actual results. We had a conference to talk about reforming health care. We’ve started to reassess and reevaluate our military policy. We’ve got Secretary Geithner rolling out another scheme to rescue our financial systems on a pretty regular cycle. But what has really been done? It’s not that there haven’t been concrete advances, especially on foreign policy—the new strategy in Afghanistan being a good example of something that has improved. It’s just that with everything else, the smoke and mirrors obscure the fact that there was something that needed to be done. Yet Obama’s approval ratings remain sky high. He’s simply too good an orator, too charismatic a visionary for us to cast doubt on him, especially not “this soon.” Any failure to solve the problems we have just becomes another justification for granting more power to our beloved president. And the only major cultural voices denouncing him tend to be the misguided, not-so-popular far right, only lending Obama more credibility.

Let me be clear. I certainly do not wish for the return of George W. Bush. However, when the mythos of Bush’s administration is swept aside, it’s clear that his “clever” abuses of power were just as bungled as the rest of his presidency. Will Obama abuse the power he has amassed? Will atrocities be hidden behind the closed lips of his administration? I hope not, but power corrupts and Obama has a lot more of it than many of the presidents who have come before him. There is a reason we have restrictions on the executive branch—they are necessary whether or not we like our president. We can’t simply grant Obama all of this power and give him the free pass we were unwilling to grant Bush without at least some public protest. We’re obsessed by t
he swine flu. We’re entertained by the teabaggers. It’s almost as if we have nothing more significant to worry about besides these trivial and ridiculously insignificant matters. We’re missing the point. All of these issues make us panic and chatter, but at the risk of being called a heretic to the cause, we do have something to panic about and it’s not swine flu. It’s time to stop and pay attention. If we don’t, we risk waking up from this pleasant dream and into a true nightmare. I certainly hope that Obama is well intentioned, but no president should be able to get away with what he has within his first hundred days. Not Bush—and not Obama.

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Socio-Economic on Toasted Wheat with Pickles

he most recent Dartmouth Free Press article ideas blitz was painful to read. “Quizno’s Closed,” read one article proposal. “Does anyone care? Did anyone go there, ever?”

I went there! I care!

Inexpensive dining options are rare in Hanover. Just a few months ago, there were Quizno’s, Subway, Boloco, and the specials at EBAs to choose from. For a guy on the off-campus meal plan, losing any one of these options hurts, and now we’ve lost two. With DDS prices being what they are, everyone should feel the pinch of a cheap lunch spot that’s suddenly and irreplaceably lost.

I went to Quizno’s only once or twice a month, usually with the same friend. The service was a little slow, true, but the sandwiches were good, especially the hot ones. Plus, my dad likes Quizno’s, so it was a nice reminder of home.

I didn’t know the owners of the place, but friends who went to church with them say they’re nice folks. That certainly doesn’t jive with the way The D presented things, giving the restaurant’s former landlord lots of column space to criticize the way both Quizno’s and the now-defunct Carpaccio’s were run. (Really, buddy? These families lose their businesses and you feel compelled to insult them publicly? You didn’t think the loss of their income was enough for them? Nice, pal. Real nice.)

But none of that is why I care about the loss of Quizno’s. Forget the lack of lunch alternatives; forget the D drama. My real problem is this:

What does it say about our town that a full third of its chain stores are the Gap?

Now, I’ve got nothing against the Gap, but it isn’t exactly Target. Middle America does not do its shopping at the Gap. We all know, of course, that Hanover is not middle America, but I don’t think we’re conscious enough of that fact. A former priest of mine once told me that privilege is not a life of luxury; privilege is merely having the option to opt out of the struggle. Children with distended bellies in the Mississippi Delta were stuck in this struggle, but the Freedom Riders who fought for their parents’ right to vote could have turned around and gone home at any point. That’s privilege.

In the’60s, the Hanover Bubble was an information bubble—as rural as this place may be today, it was even more so before cable news and the Internet. Today, we view it as more of a cultural bubble, with the shops and concert venues of Boston so far away. I agree that the bubble exists, but would implore students to view it as something far more important than a simple limit on our entertainment. The Dartmouth Bubble is one of socio-economics. Living in a town of scholars and retirees, where the college’s food workers are (properly) paid a full living wage with benefits, and where fully half the College’s students manage to make ends meet without financial aid, we easily forget the way most of America lives. The median household income in this country is roughly $50,000, and only a quarter of the population have passports. We all know that life at Dartmouth is privileged and set apart, but I think we sometimes lose sight of how much that is true. That is the real Hanover Bubble.

So please, the next time you’re paying $7 for a Food Court hamburger—or, for that matter, $30 for dinner at the Inn, remember how darn lucky you are, and think about how you can give thanks. In the meantime, I’ll be missing Quizno’s.

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Don't Rain on My Parade

Overturn Civil Marriage

t’s a strange testament, maybe, to the progress made by advocates of LGBT rights in the last decade: as the movement’s mainstream pours its energies into an ongoing fight for same-sex marriage, longtime gay rights activist Nancy Polikoff has come to find herself in the unfamiliar position of arguing against something with which she has so long identified. As part of Dartmouth’s PRIDE week, Polikoff, an American University law professor, described her stance on the relationship between law, family structure, and the creeping obsolescence of marriage.

Marriage, according to Polikoff, does not deserve its privileged status under the law. Same-sex partnerships, different-sex partnerships, and co-dependent relationships between family members are best suited to assume the legal position now held by marriage. Same-sex marriage and heterosexual marriage are not the central issue here.

The problem: an archaic legal definition and system of social benefits surrounding the institution of marriage itself. It’s a position at once intuitive and strikingly forward, an instance in which history runs headlong into the necessity of change.

Polikoff’s logic draws its impetus from social conservatism and, more distantly, from an understanding of what ritualistic and regulatory function was once implicit in marriage. Historically speaking, the social upheaval of the’60s and 70s led some to view marriage as a problem rather than a solution.

On one hand, the change expanded our dialogue regarding nontraditional family structure, bringing the first tentative recognition to both same-sex couples and non-married different-sex couples. Unfortunately, it also produced a social backlash that, as Polikoff noted, quite disingenuously “appropriated the language of social science” in the defense of traditional marriage.

From this conservative reaction came the “marriage movement,” a force that has since infiltrated public debate and worked to characterize any nontraditional family formation as, to quote Polikoff, “social suicide.” Its proponents link the downfall of marriage to myriad social ills by way of questionable social science “research” (nearly all of it since invalidated), and have long constituted a buffer of pseudo legitimacy between the religious right and the political mainstream.

If figures like Polikoff seem almost viscerally disgusted by the mention of marriage, it is easy to understand why. They’ve been on the defensive, for the past several decades, against those who would poison the term by linking it to the most hostile of social agendas.

Arguably, then, “marriage” is too burdened by political and historical context to shoulder the burden placed on it by our modern legal system. Implicit in Polikoff’s rejection of the word is an argument for simply doing away with it—at least in a legal sense.

Yet this claim has so far held little sway with a frustrated LGBT rights movement, one that finds not only the legality but also (perhaps more importantly) the cultural connotation of marriage at the center of its battle for recognition. While civil unions may confer all the legal benefits of marriage, they nonetheless stand in a sort of separate-but-equal limbo relative to traditional marriage. For many in the queer community, marriage promises a deeply resonant form of social and cultural recognition.

Polikoff counters that we’ve been domesticated by the discourse surrounding marriage—manipulated, really, by a wedge issue. Both marriage and civil unions, she argues, have come to represent a form of imposition, one that necessarily discriminates against those who would otherwise choose not to pursue them but must do so out of legal necessity.

The reality of hospital visitation, legal privacy, the payment of work-related and survivor’s benefits, determinations of housing eligibility—a host of practices whose importance flows from human partnership rather than legal recognition—all revolve around a historical deadweight that gives marriage unnecessary practical weight. It’s an embarrassingly archaic legal model.

Perhaps most interestingly, Polikoff envisions the legal replacement of marriage altogether, bypassing both the gay marriage debate and its accompanying culture war, particularly in states that now have constitutional bans on any legal recognition of same-sex couples. Her approach, after all, is inclusive of homosexual relationships but it does not center the argument around them. To the extent that cultural conservatives may find the redefinition of marriage threatening, they will find poor recourse in arguments demonizing homosexuality.

It’s big news that 49 percent of Americans, according to a recent ABC News-Washington Post poll, support gay marriage. We might now predict that homosexuality, and by extension gay marriage, will follow the road traveled by miscegeny: once considered mortally taboo and so profoundly base, interracial relationships are now essentially interwoven with our conception of basic rights.

Yet whether a desperately needed redefinition of marriage will follow from the same point of origin remains to be seen. A shift in societal values, however practical, always seems to grind along oh so slowly—especially when it contends not only with internal division but also with a domestic state of affairs that is, ahem, in the toilet.

Sometimes all we can do is cross our fingers.

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Turning the Page

But a Long Way to Go

he Obama administration is once again showing that its renewed commitment to policy based on legitimate science is not just rhetoric. On April 17, 2009, the Environmental Protection Agency (EPA) issued two landmark findings, based on climate science, that increase the regulatory scope of the Clean Air Act and provide the justification for further action to curb the production and atmospheric concentrations of greenhouse gases. The first report, the “Endangerment Finding,” states that greenhouse gases “threaten the public health and welfare of current and future generations.” This finding is based on scientific evidence that the buildup of six major greenhouse gases—carbon dioxide (CO2), methane (CH4), nitrous oxide (N2O), hydrofluorocarbons (HFCs), perfluorocarbons (PFCs), and sulfur hexafluoride (SF6)—in the atmosphere contribute to air pollution that may endanger public health and welfare. The second report entitled “Cause or Contribute Finding” proposes that the combined emissions of CO2, CH4, N2O, and HFCs into the atmosphere from new motor vehicle engines contribute to climate change.

These two proposals are regulated under section 202(a) of the Clean Air Act (CAA) as a follow-up to the Supreme Court ruling on April 2, 2007, in Massachusetts v. EPA, 549 U.S. 497 (2007) that greenhouse gases are air pollutants covered by the CAA. After a petition for rulemaking was filed by more than a dozen environmental, renewable energy, and other organizations, the Supreme Court held that the EPA Administrator must determine whether or not climate science provides reasonable certainty that emissions of greenhouse gases from new motor vehicles contribute to air pollution that may endanger public health or welfare. Under the CAA, “welfare” refers to impacts that include effects on soils, water, crops, vegetation, man-made materials, animals, wildlife, weather, visibility, climate, personal property, transportation, economic values, and personal comfort and well-being. The scientific evidence comes primarily from assessments made by the U.S. Climate Science Program, the National Research Council, and the Intergovernmental Panel on Climate Change (IPCC).

The scientific consensus is that record-high atmospheric levels of heat-trapping carbon dioxide and other greenhouse gases cannot be explained by natural variability alone, but are the result of human activities, such as the burning of fossil fuels and deforestation. Warming of the global climate is well-documented through increases in global average air and ocean temperatures, widespread melting of snow and ice, retreating glaciers, and rising global average sea level. The effects of climate change include, but are not limited to, heat waves, wildfires, poor air quality, changes in precipitation that include droughts and floods, sea level rise, water pollution, decline in agricultural productivity in some areas, and species extinction. Even without a significant increase in greenhouse gas emissions, the effects of global warming will most likely increase during the next century and include more extreme weather events such as hurricanes.

The impacts of climate change on public health are causally linked to changes in temperature, declining air quality, and extreme weather events. Unless climate change is mitigated, there will certainly be public health crises related to the warming planet. For example, in 2003, Europe experienced one of the hottest summers on record, leading to the deaths of 15,000 people in France. Changes in air quality due to regional ozone pollution aggravate asthma, increase the risk of respiratory infection and can bring about premature death.

Unpredictable and extreme weather will lead to further health crises. As Hurricane Katrina showed us, the U.S. is certainly not immune to the health impacts of extreme weather events such as hurricanes, floods, and fires. These events are expected to increase during the next century, resulting in poor water quality, the spread of disease, physical injury, and death. These events are likely to displace populations and damage property, which will lead to social instability.

Finally, changes in temperature and precipitation are expanding the potential ranges of organisms like disease-carrying ticks. In December of 2008, Didier Raolt, a professor at the University of Marseille School of Medicine in France, published the results of a study that linked a rise in temperatures to the increased likelihood of dog ticks biting humans instead of dogs.

In addition to public health concerns, the government needs to address the adverse impacts climate change will have on public welfare. Rising sea levels will exacerbate storm surge flooding and shoreline erosion in coastal regions. In the Western U.S., the melting snowpack will limit water availability for agricultural, municipal, industrial, and ecological uses. Water scarcity coupled with rising temperatures may increase the frequency and intensity of forest fires, insect outbreaks, and tree mortality. As temperatures change, many species of animals will be displaced to northern latitudes and to areas of higher elevation. Our oceans serve as a sink for carbon dioxide, but increasing ocean acidification has led to a decline in marine productivity and the loss of vast areas of coral reef. The study also includes the humanitarian, trade, and national security effects of climate change as a threat to international public welfare.

These two findings are significant not only for their inevitable effect on future climate policy but also because they legitimize the idea of sustainability—the ability to meet our current needs without compromising the ability of future generations to meet theirs—in public policy discourse. They also assert the need for environmental justice and give credence to environmental security concerns. EPA Administrator Lisa Jackson said that in making these rulings, the agency took into account the disproportionate impact climate change has on the health of the poor, the very young, the elderly, those already in poor health, the disabled, those living alone, minority communities, and indigenous populations.

Incorporating environmental justice concerns into the Clean Air Act recognizes that current environmental protection and land use policies do not equally protect all people and all communities. Dr. Robert Bullard, Director of the Environmental Justice Resource Center at Clark Atlanta University, made national headlines in the late’80s for a study that found that race, more so than other socioeconomic variables, is the determining factor for where toxic facilities such as landfills, chemical plants, and incinerators are located.

In a follow-up study, “Toxic Wastes and Race at Twenty:’87-2007,” Bullard found that communities of color are still bearing a disproportionately poisonous burden. For example, when toxins such as mercury enter the environment, they can accumulate in the fatty tissues of animals such as fish that are then consumed by humans. Due to their meat-based diet, the bodies of indigenous people in the Arctic regions have some of the highest concentrations of toxic chemicals ever recorded. The breast milk of women living in Greenland and the high Canadian Arctic should, according to scientific standards, be declared toxic waste. Not only are low-income communities and communities of color experiencing the adverse effects of climate change on their health and welfare more directly, they are the least able to do anything about it; they are often ignored or left behind as the aftermath of Hurricane Katrina illustrated.

The EPA also acknowledged the national security implications of climate change. In 2007, eleven retired U.S. generals and admirals from the Center for a New American Security signed a report stating that climate change “presents significant national security challenges for the United States” from the escalation of violence, displacement, and competition that arises
from the increasing scarcity and exploitation of natural resources.

Local and state governments have, thus far, been the leaders in pushing for and creating legislation and regulations that address global warming pollution and climate change. In 2007, the California Air Resources Board filed a request for a waiver from the EPA to implement the California Motor Vehicle Greenhouse Gas Emissions Standards that call for a 30 percent cut of global warming emissions by 2016 from all new motor vehicles produced in the state beginning in model year 2009. The EPA denied the waiver and California, along with fourteen other states, filed a lawsuit against the EPA. The “Cause or Contribute Finding” acknowledges that 24 percent of total U.S. greenhouse gas emissions come from on-road motor vehicles and that such emissions contribute to climate change and are regulated by section 202(a) of the CAA.

These proposed findings now enter a 60-day public comment period before the EPA can issue its final findings. While both findings do not include any proposals for specific regulations, they represent a crucial first step in bringing progressive municipal and state-level policies, such as renewable portfolio standards for utilities and tailpipe emissions standards for motor vehicles, to a national level. These findings also pave the way for more comprehensive climate legislation that President Obama hopes will include some sort of a cap on carbon emissions. Several bills have already been drafted and House Speaker Nancy Pelosi has called for a vote on them by Memorial Day.

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Interview with a Mexico LSA Evacuee

Escape from Swine Flu!

ow many swine flu jokes have you heard in the past week? How many of your friends had to be convinced that their feeling under the weather was not swine flu? The disease popped up, seemingly from out of nowhere, and ever since, the media has been riveted on reporting every second of the potential pandemic. Constant parallels were made to the’18 flu epidemic that killed millions of people worldwide, and the pandemic protocols put in place under the Bush administration were tested.

In addition to all this, pandemic fears have hit close to home when several Dartmouth students were reported as having “probable” cases, even though we found out that they did not test positive in the end (though we’re still waiting on one). Despite the drama, the outbreak still seemed somewhat remote, not leaving a lasting imprint on the Hanover bubble as of yet.

For some students, however, the experience was much more immediate. A group of Dartmouth students on the Spanish Language Study Abroad program in Cholula, Mexico were eyewitnesses to the swine flu outbreak. I spoke with one of these students, Justin Lee ’11, about his experiences.

Dartmouth Free Press: When did you first realize that you were witnessing a potential pandemic?

Justin Lee: We were actually on an excursion to Cuetzalan when the outbreak first happened. Cuetzalan is a small town with a lot of indigenous people, and we were staying at a hotel run by indigenous women. We’d heard a few rumors floating around about the swine flu, but were just relaxing and walking around, going to waterfalls, and taking in the sights. On the bus ride back to Cholula our professor Francine A’Ness told us that Dartmouth was considering making us stay in Cuetzalan longer, but decided to move us back to Cholula where there was better healthcare and less tourism. Only when I later got on my computer and checked the news did I realize how big of a deal the media was making it out to be.

DFP: Could you describe the experience?

JL: After reading up on the swine flu, to be honest I didn’t really think it was that big of a deal. The first day back in Cholula, nothing really changed. It wasn’t until our prof told us that the president of Mexico was closing all universities for a week that it really impacted us. We also started noticing more masks around, and that night all the restaurants and bars were closed down. It was a little creepy around town with nothing open. Behaviorally, not much changed. People were talking, but no one really seemed all that worried. I remember the taxi drivers in particular were adamant that it wasn’t a big deal. Someone told us the masks weren’t all that effective at preventing the spread of the disease, so few of us bothered with them. I just washed my hands a little more often than usual and that was about it.

DFP: What did you do while waiting for Dartmouth to make a decision when classes were no

longer in session?

JL: I don’t recall the exact timeline, but we had only stayed in Mexico for a day or two after classes were cancelled. We were given work to do, but I spent most of that time Skype-ing people back in the states. Since everything was closed down, the group ended up getting together to watch season 2 of Lost at someone’s house. After that, we flew to Houston and everyone went to their respective homes in the states.

DFP: Was Dartmouth in contact you with throughout the experience?

JL: Yes. We had emails coming at us from our professor, and someone from Dick’s house called us every day the week we came back home to make sure we didn’t have swine flu. We just got word today that we’ll be headed back up to Dartmouth for a two-week “intensive” course in Spanish.

DFP: How did you feel when you were told you had to leave the program? Do you think Dartmouth made the right choice?

JL: I was pretty bummed out about it, but we had a tight group and everyone was trying to make the best of it. But I understand and agree with Dartmouth’s situation. Especially in the early stages when not much was known, I think it was a definite possibility that things could’ve easily escalated and if we’d stayed we could’ve been trapped in Mexico due to border restrictions. That’s ignoring the possibility of one of us getting sick. Also, since Mexico basically shut down, there wouldn’t have been much for us to do if we’d stayed anyway. Dartmouth took really good care of us. They chartered a private plane (since commercial planes are incubators for disease) a day or two after they decided to fly us out, probably at great cost to them and took care of all our flights home.

DFP: What are you going to do now to get credit for the term? Do you think it’s fair to make you finish the LSA coursework in Hanover?

JL: We’re heading back to Hanover for a few weeks of intensive coursework. I think it’s fair, especially since I get no work done at home and would’ve felt gypped by “distance learning.” Dartmouth is also taking care of the flights, so I have no qualms there. Plus, we get to be here for Green Key weekend, and that’s all that really matters.

DFP: Anything else you want to add?

JL: I think the American media blew this thing out of proportion. If you look at it objectively, it really hasn’t infected that many people, and the death rate is on par with the normal flu. Swine flu also responds to antivirals. Shutting down a country’s economy, and some of the stunts other countries have pulled (Egypt killing 300,000 pigs, Russia and China banning pork imports from the Americas, quarantine of hotel in Asia) are absurd. The media coverage when I came back to the states was more dire and extreme than what I saw in Mexico. Sure, it’s better to be safe than sorry, but I think there is a limit to that, and I think a lot of parties involved definitely crossed that line.

I felt like a leper when I came back; I heard that someone sitting next to one of my friends changed seats when they heard my friend had just come back from Mexico. There is an inherent danger to hybrid flues since the general population has no immunity (you should check out Mary Guerinot’s Bio 11 class on Infectious Diseases because it talks very specifically about these types of cases), but people shouldn’t let unjustified fears dictate what they do.

That being said, the general response by the United States, Mexico, and even Dartmouth (excluding the media) was admirable. I feel that we are better prepared now to face these kinds of threats than we’ve ever been before.

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